Localities in My Brother Sam is Dead

Danbury

Danbury was first settled by colonists in 1685, when eight families moved to the area from the area that is now Norwalk and Stamford. The Danbury area was then called Paquiaqe by the Paquioque Native Americans. One of the first settlers was Samuel Benedict who bought land from the Paquioque natives in 1685 along with his brother James, James Beebe, and Judah Gregory. The settlers originally chose the name Swampfield for their town, but in October 1687, the general court decreed the name Danbury.

During the American Revolution, Danbury was an important military depot. In April 1777, the British under Major General William Tryon burned and looted the city. American General David Wooster was killed in the Ridgebury section as his troop pursued the British on their way out of the city. Joseph Platt Cooke was commander of the 16th militia regiment when the British burned Danbury on April 26 and 27, 1777. His own home, which he had built at 342 Main Street, Danbury in 1770, was partially destroyed by fire. He resigned his position of "colonel" early in 1778. In the summer of 1781 his home served as a meeting place for George Washington and the French military leaders, the Comte de Rochambeau and the Marquis de Lafayette when the French army marched through Danbury, Connecticut.

The central motto on the Seal of the City of Danbury is Restituimus (Latin for "We have restored"), a reference to the destruction caused by the British army.

Also see: www.danburyhistorical.org/DanburyHistory.html

Fairfield

In 1639 soon after the Pequot War, Roger Ludlow, a founder of the colony of Connecticut, led a small group of men and a herd of cattle to a place known to the local Paugausetts as Unquowa. They established a settlement that was named for the acres of salt marsh that bordered the mainland shore across from Long Island.

When the Revolutionary War began, Fairfielders were caught in the crisis as much as if not more than the rest of their neighbors in Connecticut. In a predominantly Tory section of the state, the people of Fairfield were early supporters of the cause for independence (Patriots). Throughout the war, a constant battle was being fought across Long Island Sound as men from British-controlled Long Island raided the coast in whaleboats and privateers. Gold Selleck Silliman, whose home still stands on Jennings Road, was put in charge of the coastal defenses.

In the spring of 1779, Silliman was kidnapped from his home by Tory forces in preparation for a British raid on Fairfield County. His wife watched from their home as, on the morning of July 7, 1779, approximately 2,000 enemy troops landed on Fairfield Beach near Pine Creek Point and proceeded to invade the town. When they left the following evening, the entire town lay in ruins, burned to the ground as punishment for Fairfield's support of the rebel cause. Ten years later, President George Washington noted after traveling through Fairfield, that " the destructive evidences of British cruelty are yet visible both in Norwalk and Fairfield; as there are the chimneys of many burnt houses standing in them yet."

Fairfield recovered slowly from the burning, but soon after the end of the war its houses and public buildings had all been rebuilt.

Also, see: www.fairfieldhistoricalsociety.org/

Horseneck

The parish of Horseneck was located in present day Greenwich, Connecticut. There were once two societies in Greenwich (the parish of Greenwich and the parish of Horseneck) which eventually merged, Horseneck was in the Western section of present day Greenwich. Israel Putnam made Horseneck famous in 1777 with his infamous ride down a steep embankment to avoid capture by the British. Surprised and outnumbered by William Tryon’s British forces, Putnam hastily retreated through a nearby swamp. His line of retreat brought him to the top of a steep cliff where, rather than face capture, Putnam chose to risk the descent. Because the British were disinclined to follow his treacherous path, Putnam, at age 60, made good his escape. This ride was brought to life by sculptress Anna Hyatt Huntington in the form of a bronze statue that today welcomes visitors to Putnam Memorial Park in Redding, Connecticut.

Norfield

Norfield is briefly mentioned in Chapter 8:

" a drover from Norfield had been shot on the Ridgebury Road two days earlier"

Norfield today is a section of Weston, Connecticut. The name originates from "North Fairfield" as the town of Weston was once part of Fairfield and was settled by many second-generation Fairfielders. The Norfield Congregational Church celebrated its 250th anniversary in 2007.

North Salem

Settled in 1731, its original name was Upper Salem. Today North Salem is an equestrian’s paradise; some people say in jest that there are more horses than people. North Salem is bounded on the east by Ridgefield, Connecticut, on the north by Putnam County, on the south by the Town of Lewisboro and on the west by the Town of Somers. North Salem's two principal hamlets are Croton Falls and Purdys.

Peekskill

New Amsterdam resident Jan Peeck made the first recorded contact with the native tribal people of this area, then identified as Sachoes. The date is not certain, (possibly early 1640's) but agreements and merchant transactions took place, formalized into the Ryck's Patent deed of 1684. Peeck's Kil (Kil meaning 'stream' in the Dutch language) became the recognized name for this locale.

By the time of the American Revolution, the tiny community was an important manufacturing center with a variety of mills along its several creeks and streams. These industrial activities attracted the Continental Army in establishing its headquarters here in 1776.

The mills of Peek's Creek provided gunpowder, leather, planks, and flour. Slaughterhouses were an important part of the food supply. The river docks allowed transport of supply items and soldiers to the several other fort garrisons placed along the Hudson to prevent British naval passage between Albany and New York City. Officers at Peekskill generally supervised placing the first iron link chain between Bear Mountain and Anthony's Nose in the spring of 1777.

Though Peekskill's terrain and mills were beneficial to the Patriot cause, they also made tempting targets for British raids. The most damaging attack took place in early spring of 1777 when an invasion force of a dozen vessels led by a warship and supported by infantry overwhelmed the American defenders. Another British operation in October 1777 led to further destruction of industrial apparatus. As a result, the Hudson Valley command for the Continental Army moved from Peekskill to West Point where it stayed for the remainder of the war.

Mel Gibson was born in Peekskill, New York in 1956 (In 1968, his family moved to Australia); In the film The Patriot (2000) Mr. Gibson portrays Benjamin Martin, a peaceful farmer, driven to lead the Colonial Militia during the American Revolution when a sadistic British officer murders his son.

Redding

Please view http://www.historyofredding.com/my-brother-sam-is-dead_setting.htm for information on Redding, Connecticut.

Ridgefield

As early as 1697 Norwalk residents began to become interested in the land to the north of their community. Norwalk residents were informed that: "The upland was considerably good and sufficient for thirty families, and as for meadow land it surpasses both in quantity as well as in quality what is common to be found in larger plantations…and there were more than sixty miles of streams that could serve future mills.” In September 1708, John Copp and two others from Norwalk representing the first 26 settlers of the new community to be named “Ridgfield” (later changed to “Ridgefield”) paid the Indians (Chief Catoonah of the Ramapo tribe) £100 sterling for what was called “the first purchase” of which there were to be seven more. The purchase having been made, the General Assembly in session at Hartford in May 1709 appointed Major Peter Burr of Fairfield, John Copp of Norwalk, and Josiah Starr of Danbury, to serve as a committee to make a survey of the tract of land and to lay it out for a town plot, and to make return to the General Assembly at New Haven the following October. This was done, and a grant was made by the General Assembly in session at New Haven on October 13, 1709.

The most notable 18th Century event was the Battle of Ridgefield (on April 27, 1777). This Revolutionary War skirmish involved a small colonial militia force (the Connecticut Continentals), led by, among others, General David Wooster, who died in the engagement, and Benedict Arnold, whose horse was shot from under him. The battle was a tactical victory for the British but a strategic one for the Colonials since the British never again attempted a landing by ship to attack inland colonial strongholds during the war. Today, the dead from both sides are buried together in a small cemetery in town "...foes in arms, brothers in death..."

The Keeler Tavern Museum, features a British cannonball still lodged in the side of the building. There are many other landmarks from the Revolutionary War in the town, most along Main Street.

Also see: www.ridgefieldhistoricalsociety.org/ and jackfsanders.tripod.com/ and www.keelertavernmuseum.org/

Ridgebury

Ridgebury is between Danbury and Ridgefield. It was here that General David Wooster was mortally wounded.

Verplancks

Verplanck is a hamlet located in the town of Cortlandt, Westchester County, New York; just south of Peekskill. It is less than a mile in total area, 11.54% water.

Verplanck's Point was a defended position of the Continental Troops during the war, the British assaulted the forts of Stony Point and Verplanck's Point in 1779. Between Verplanck's Point and Stony Point was King's Ferry, the most heavily used crossing on the Hudson River.

On August 31, 1782, an Amphibious assault was conducted by Continental troops moving the army from New Windsor to Verplanck's Point as rehearsal for an assault on Manhattan.

"Washington's Hill" marks the site of one of the nation's most splendid military reviews, where Washington and Rochambeau staged a welcome to the French and American armies in 1782.

Locals proudly to call themselves "Pointers". Verplanck is the home of a replica of the ship the Half Moon, with which Henry Hudson explored the Hudson River.

Religion and My Brother Sam is Dead

Religion was a very important aspect of colonial life and greatly affected the colonist's positions heading into the War of Independence. In order to understand why this was significant to My Brother Sam is Dead's story-line the history of Religion and Politics, in England and America, must be examined.

Religion and Politics is a topic of the pre-Revolutionary period that is often overshadowed. Most of us were taught about the events that led up to the War of Independence via time-lines focused on England's "Acts" and the American Colonist's reaction to them. We are familiar with the individuals that took offense to these actions as "Rebels" and those that sided with England as "Loyalists". The reality is that it wasn't a simple matter of who was right and who was wrong for colonists faced with the difficult decision of which "side" they were on. My Brother Sam is Dead's authors make us aware of this in Chapter 2:

Betsy Read: "Timmy are you on your father's side or Sam's?

Tim: "I wished she hadn't asked me that question. I didn't want to answer it ; in fact, I didn't know how to answer it. 'I don't understand what it's all about,' I said."

Sam: "It's simple, either we're going to be free or we're not."

Betsy: "It isn't that simple, Sam. There's more to it."

There was more to it as Betsy correctly states- religious affiliation weighed heavily on colonists positions on the war, especially in 1775. It's important to understand that the Meeker's religious beliefs made them "Loyalists" by default. Sam is unique in that he is an Anglican that is siding with the rebel cause. The Anglican Church was the Church of England, their preachers warned of rebellious behavior and prayed for the health and well being of the King and his Parliament each and every sermon. Conversely, Congregational ministers thundered anti-British tirades from their pulpits week after week, praying for the health and well-being of the troops and their generals. This religious influence resulted in many Anglicans siding with England and many Congregationalists siding with America.

Ultimately, the questions will surface…Why? Why was there a separation between the two religions? Why were Anglicans against a split from England? Why did Congregationalists support the rebellion? These were the very questions I asked myself, and what I found was a very extensive history that dated to 16th century England which clearly illuminated why there was a the division between the religions at the dawn of the Revolution.

King Henry VIII's self-serving actions in the mid-16th century caused a religious-fission in England that resulted in the formation of independent churches that would eventually become American Churches:

Beginning in 1529 and completed in 1536, England which had adhered to the ideals of the Roman Catholic Church for nearly a thousand years, separated from Rome because Henry VIII wanted his marriage to Catherine of Aragon annulled.

When Pope Clement VII refused to grant Henry VIII the annulment, Henry decided to sever ties with Rome. He named himself Supreme Head of the Church of England, thus creating the Anglican Catholic Church, and ensuring the annulment he desired.

Henry VIII's separation from the Roman Catholic Church, resulted in an era of religious uncertainty for the Church of England and its followers as Henry and his successors flip-flopped from Catholic ideals, to Protestant, to Catholic again, finally settling on a fragile union of Catholic and Protestant ideals. The Church of England and Anglicanism lost the favor of many in the process, ultimately spawning a belief that all existing churches had become corrupted by the impositions of Kings and Popes. Consequently, great numbers of Englishmen and women sought separation from the Anglican church and began establishing independent churches based on Christian fellowship, much like that which gathered around Jesus Himself.

[*Recently Episcopal theological conservatives upset by the liberal views of US Episcopalians and Canadian Anglicans have formed a new North American Church Society. This is a good topic to explore if you wish to inform students that what happened in 16th century England still occurs in the present day.]

The long-term affects of these "Purists" and their separatist churches, may have been minimal on the crown, the Anglican Church and its loyal followers if not for the availability of America soil. From the first Puritan pilgrimage, which included 35 members of these separatist groups in 1620, to the start of the English/Puritan Revolution in 1642, six new colonies would join Virginia in America. All six of these new colonies were settled by separatists of the Church of England- five Puritan based religious groups, one Roman Catholic.

These separatists would enjoy absolute freedom in the American Colonies while back in England, puritan revolts led to three Civil Wars between 1642 and 1660. In this period, English King Charles I, was dethroned and executed, a Republican Commonwealth was established in place of the monarchy and authority over the settlements in North America ceased. The American colonists were free to develop their own ideas about political authority, government institutions and religion for nearly 20 years. Even Virginia, lacking imperial rule, followed the lead of the separatist colonies of: Plymouth, Rhode Island, Connecticut, and Massachusetts Bay, and elected its own governor.

Three (3) fundamental principles, of *Connecticut's original eleven (11), won broad support among the American settlers in this time period:

(1) People can create their own governments by composing a written constitution or by transforming a charter into a political framework.

(2) People have a right to govern themselves through representative institutions.

(3) People can most effectively organize church-state relations by practicing religious toleration and by establishing either a single church or a system of multiple churches.

*Connecticut's eleven principles would become known as the Fundamental Orders, and are seen as a prototype for the U.S. Constitution by many scholars today.

When the English government reestablished its monarchy in 1660 and placed King Charles II (1660-1685) on the throne. The American colonists' Fundamental Orders were replaced by Royal Charters and old policies, such as awarding proprietary colonies to the King's supporters returned to America. Royal bureaucrats began reasserting their central control over the American colonies by implementing an economic policy known as mercantilism. Mercantilism involved: The colonies providing the raw materials, which were sent back to England, manufactured into finished products and exported. Often colonies were targeted as markets for these finished products.

The Mercantilism Act was soon followed by a series of Navigation Acts requiring the exclusive use of English ships for trade in the English Colonies and limiting the exports of tobacco, sugar and other commodities to England or its colonies, it also appointed a customs commissioner in the colonies to collect duties on goods that passed between plantations.

These acts were essentially pronouncements of power by the English crown, the statement being: "The colonies of America would be used to increase the wealth of the home country." Their position was understandable, for centuries many powerful nations had prospered on the same strategy. The difference in America was the origins of the settlements themselves. Unlike Virginia which was initially established as a trading outpost funded by English investors for the purpose of exporting raw goods back to England, a large majority of the American Colonies, especially in New England, were established by individuals wishing to enjoy the freedom of practicing their own religious ideals. They did not come to America to assist the King and his Parliament in exerting their power and influence, many had departed England in the wake of a string of rulers whose exertions of power and influence had destroyed the religious fundamentals they held sacred. There was a deep rooted religious opposition to the crown that twenty years of neglect had allowed to flourish and would prove difficult to overcome.

England needed a positive influence in the colonies of America and the promotion of Anglicanism in the 18th century became the means by which the crown achieved this influence. By establishing and expanding the presence of the Church of England in America, the crown created via religion, a loyalty to the King and the British Empire on American soil. This religious advancement began in the early 1700's via missionaries of the S.P.G. "Society for the Propagation of the Gospel in Foreign Parts" which was backed by the Venerable Society of London. Though initial resistance to the Church of England was great, in his "Story of the Diocese of Connecticut", Dr. Nelson Rollin Burr later observed that:

by the mid-1700's, the Puritan authorities in Connecticut "gradually realized that dissent (conversions to Anglicanism) had come to stay. They feared that continued intolerance would displease the British government and endanger their precious charter…the result was a series of grudging concessions to religious freedom."

The leaders of Connecticut, conceded religious freedom to the Church of England in 1727. Religious Tolerance opened new membership opportunities to the conversion-minded Anglicans and strengthened their goal of promoting "zeal for the Christian religion, affection to the present Government (the British Monarchy), and conformity to the doctrine and discipline of the Church of England."

The influence of the Church of England spread quickly once tolerance was conceded growing from a despised minority to the second largest Christian religious group in Connecticut. This grow was largely aided by the conversion of Congregational ministers like the Rev. John Beach. By the dawn of the Revolution, Congregationalists and Anglicans were the largest religious groups in America and their views on rebellion were as different as their views on the practice of religion.

Why was Religious Affiliation Important?

Because we separate Church and State in our society, it can be confusing and difficult to understand why religion was of any importance in the Revolution. The reality is Religious affiliation was very important in colonial times, it determined your views, values and often where you lived and worked. Here are a couple examples of how Religion's role was different than it is now and why it was an important element in the colonists opinion on Rebellion:

1. News and Information. News and information was not as accessible and plentiful (in terms of different opinions) as it is today, individuals in rural locations obtained news and information in the following manner:

Post Riders
Post riders brought news and letters to and from towns and cities on horseback (often passing news biased by their own opinions in the process). At the time of the Revolution, there were two dozen newspapers in circulation in all the colonies combined though circulation was not widespread.

Visitors
Visitors from other towns and regions were another source of news and information. Bringing news from other locations to whomever they were visiting and/or passed information in taverns along the way to their destination. They too brought news that was often biased by their own opinions.

Religious Leaders
When it came to issues of importance in most cases it was the opinions of their preachers and ministers that held the most weight. Colonists were religious people and through their religious leaders they received the word of God. Rebellion was obviously an issue of great importance to colonists in America. As tensions flared in the 1770's, Anglican preachers stressed that Christians were obligated to suffer under an oppressive ruler, while Congregational ministers asserted that resistance to tyrants was obedience to God.

The Collier's give us examples of this with Mr. Beach's comments in response to Sam's report on the Rebellion:

"I think men of common sense will prevail. Nobody wants a rebellion except fools and hotheads."

"I don’t think the people of Redding are anxious to fight, Sam…I think you'll find that loyalty is a virtue everywhere."

"God meant man to obey. He meant children to obey their fathers, he meant men to obey their kings. As a subject of the Lord Our God I don't question His ways. As a subject of His Majesty, George the Third, should you questions his ways? Answer me this Sam- do you really think you know better than the King and those learned men in Parliament?"

As an Anglican, Rev. Beach's opinions reflect his loyalty to the Crown of England. Rev. Beach's views and opinions differed greatly from Redding's Congregational Church leader, Rev. Nathaniel Bartlett. Bartlett sympathized entirely with the Patriot's cause: two of his sons entered the Continental Army, munitions of the war were stored at his house, and he himself frequently officiated as chaplain during the encampment of Putnam's troops in the winter of 1778/1779.

Individuals had the right to make their own decision on the rebellion, but they were forced to make it with very limited and heavily biased information. This influence and the confusion it caused is exemplified by Tim's comments in Chapter 2:

"He (Mr. Beach) said that hot-tempered young men who listened not to the voices of their elders would bring a wrathy God down on their own heads. He said that the Bible commanded youth to honor their fathers, which made me pretty nervous for Sam…I knew that God could get Sam if he wanted to; and between worrying about that and being confused over which side was right I couldn't concentrate on church much."


2. Settlements and Towns. Today we live where we choose to. We are free to take-up residence in any, town, state, country we wish to. Colonists had choices too, but they were limited…especially in the 17th and 18th century. Connecticut's earliest "English" settlements, were founded between 1634 and 1654. These "English" settlements were located on the Connecticut River and along Long Island Sound, and were inhabited by individuals with Puritan-Congregational ideals. Over time, new settlers arrived in Connecticut townships, either from Europe or from other colonies in America. Puritan-Congregational ideals in many cases did not appeal to these new settlers but seeing that the Puritan-Congregational religion was already established and by law it was the only religion allowed, those with non-Puritan-Congregational views had little choice but to relocate to a town or settlement that did or head out into the wilderness to carve out their own utopia. It seems very odd, but many towns in Connecticut were created in this manner. It is for this reason towns established in the 18th century, Redding, Connecticut being one of them, were founded by either non-Puritans or a diverse mixture of *Puritan/Non-Puritan religious groups which reflected Connecticut's growth in population and tolerance of religion.

The point to be made here is that in the 18th century colonists were not choosing towns based on preferences like: schools, housing costs, employment opportunities, available amenities, etc…in many cases they were choosing towns that allowed them the freedom to practice their religion of choice and live as they wished to. Because these were often conscientious decisions, the location of one's **community had a tendency to reflect one's religious preference and later one's position on the war in the Revolutionary period.

The Collier's made it very clear in the novel that because Sam's parents were Anglican and lived on Redding Ridge (long settled by those of Anglican faith), it was presumed they were loyal to the crown by those outside of Redding.

*Puritans meaning: Presbyterians, Congregationalists. Non-Puritans meaning: Anglicans / Episcopalians and Baptists.

**Keep in mind, not all Anglicans were against a split from England, not all Congregationalists were for it. Many Anglicans and Congregationalists felt a Rebellious split from England was excessive and a diplomatic approach to the issues was in the best interest of all colonists involved.